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১৮০৬

পরিচ্ছেদঃ ৩৬৪ : পানাহার, পবিত্রতা অর্জন তথা অন্যান্য ক্ষেত্রে সোনা-রূপার পাত্র ব্যবহার করা হারাম

৩/১৮০৬। আনাস ইবনে সীরীন হতে বর্ণিত, তিনি বলেন, ’’অগ্নিপূজক সম্প্রদায়ের কিছু লোকের কাছে আনাস ইবনে মালেক রাদিয়াল্লাহু আনহু-এর সাথে উপস্থিত ছিলাম। এমন সময় রূপার পাত্রে ’ফালূযাজ’ [নামক এক প্রকার মিষ্টান্ন] আনা হল। তিনি [আনাস ইবনে মালেক] তা খেলেন না। তাদেরকে বলা হল যে, ওটার পাত্র পাল্টে দাও। সুতরাং তা পাল্টে কাঠের পাত্রে রাখা হল এবং তা তাঁর নিকট হাজির করা হল। তখন তিনি তা খেলেন।’’ [বাইহাকী হাসান সূত্রে]

(364) بَابُ تَحْرِمِ اِسْتِعْمَالِ إِنَاءِ الذَّهَبِ وَإِنَاءِ الْفِضَّةِ فِي الْأَكْلِ وَالشُّرْبِ وَالطَّهَارَةِ وَسَائِرِ وُجُوْهِ الْاِسْتِعْمَالِ

وَعَنْ أَنَسِ بنِ سِيِرين، قَالَ: كُنْتُ مَعَ أَنَسِ بنِ مَالِكٍ رضي الله عنه عِنْدَ نَفَرٍ مِنَ المَجُوسِ ؛ فَجِيءَ بفَالُوذَجٍ عَلَى إِنَاءٍ مِنْ فِضَّةٍ، فَلَمْ يَأكُلْهُ، فَقِيلَ لَهُ : حَوِّلْهُ، فَحَوَّلَهُ عَلَى إِنَاءٍ مِنْ خَلَنْجٍ وَجِيءَ بِهِ فَأَكَلَهُ . رواه البيهقي بإسناد حسن

(364) Chapter: Prohibition of using Utensils made of Gold and Silver


Anas bin Sirin (May Allah be pleased with him) said:
I was with Anas bin Malik (May Allah be pleased with him) in the company of some Magians when Faludhaj (a sweet made of flour and honey) was brought in a silver utensil, and Anas did not take it. The man was told to change the utensil. So he changed the utensil and when he brought it to Anas, he took it.

[Al-Baihaqi].


Commentary: From the above narrations, it is clear that the use of utensils made of gold or silver is forbidden in Islam for eating, drinking and for all other purposes. However, medical use of golden or silver wire is not forbidden, e.g., the use of golden wire in securing teeth, or fixing a tooth partly made of gold. Eating and drinking in utensils of precious metals (in which platinum may also be included) is forbidden as it is a show of pride and exhibition of richness. All such actions are against the basic teachings of Islam. Precious metals should not be used for decoration either.

1. However, women may use precious metals as ornaments, since according to some narrations there is exemption for the fair sex in this matter. Still some scholars maintain that the chain of such narrations is weak, so they do not allow their use in the ornaments of women as well. Sheikh Al-Albani has discussed this matter in detail in Adab AzZafaf and he does not agree with the opinion of these other scholars.

2. Silken dress is also forbidden for men and, similarly all types of dresses resembling silk are forbidden for them, which are a speciality of women. They are forbidden as creating likeness and resemblance to women. The reason behind this is that the softness and delicacy found in silk is against manliness.

3. The prohibition of these things reflects the temperament and disposition of Islam. Islam encourages simplicity and piety in eating, drinking, dress and living; and forbids luxury and ease that creates resemblance and likeness with the disbelievers. Alas! Present-day Muslims have adopted ease and luxury and made it the criterion of nobility and are following in the footsteps of the disbelievers. Everyone is busy day and night to attain the western standard of living by hook or by crook. May Allah lead them on the Right Path.